Sādhana Pāda 

The Storytelling

Traditional cultures have instilled these psychic Beings naturally, marinating its society in a particular cultural soup.

As we absorb the psychic Beings deeper & deeper into our Mindscape, we notice that they are enacting roles which are a mirror to the story of our own Life.

How these characters react to situations in the script, is reflected in our own behavior patterns, which could be enhanced or weakened if we but had the will to do so.

Epiphany

When the realization strikes, that, just like we have these psychic Beings running around in our story, we too could be living a life as just a character in someone else's story, or some other system framework, this gives us serious pause to consider the implications of lifestyle change.

At this point we get fully impregnated by the psychic intelligence of these psychic Beings, and now in the theater of our Mind we become the director and scriptwriter, and thus the storyteller in charge of our life story.

Now we are in charge of the plot and can always step in as needed into the live theater of life, snapping our fingers to get attention, no longer held hostage to external forces.

This in turn gives these psychic Beings in our Mindscape a feeling of liberation, equally empowering, that they now express themselves to fruition and merge into the infinite Brhman - this is what is called as Moksha.

By enabling these psychic Beings to get Moksha, we ourselves get Jeevan Moksha from the fetters that hold us back, and we can express forth in a space of pure Bhakti, a fount of pure creative intelligence, that others can be inspired too in similar fashion, but tuned to who they are and their context.

Why it's Safe

The counter-argument to this Psychic Being model is that we are opening ourselves up to being taken over by "spirits", and something could go wrong.

Agreed, but we are not that stupid - remember as Sapiens we are supposed to be clever! 

All characters in these stories have a definite end-date, and they do "die", or exit the stage. 

It helps too that we always remember Moksha as an internal attitude to renounce any bondage to whatever Beings we have absorbed into our Mindscape.

This is what we call as Moksha. This is true of every single character in Yoga Stories, although timelines may differ.

When they are past their due-date, which is usually a confluence of events - not mechanical calendar time, they simply drop away, and we remember them with fondness for having helped us on our journey, and vice-versa too, as others reinforce the same subjective experience.

Furthermore we never get possessed by them, as though they were completely independent Beings, for unless we systematically provide them life energy they just revert to being interesting storied concepts in the Mind, thus these can be dropped or added at will.

Yoga stories are replete with tales of Psychic Beings, so they also form a part of the civilizational Mindscape, and if psychogenetics in fact impacts genetics, their effects also get passed down through generations.

Although there is a framework, this is based on intelligent processes that work with empirical inputs from life, and not a fixed axiomatic ideology of any kind.

This is a conscious ideology.

This is in stark contrast to the simplistic/axiomatic rules that are at the core of Western models that mirrored God-given Laws from “up above”, thus much of Western science & math has an artificial theology at its core - and this has directly led to a disconnected and mechanical world view.